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• Paul offered this defense: “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any matter.” (Acts 25, 8)

• It was for this reason that the Jews, having apprehended me when I was in the temple, attempted to kill me. (Acts 26, 21)

• For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God. (Romans 5, 2)

• Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice. (Romans 6, 16)

• But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received. (Romans 6, 17)

• And having been freed from sin, we have become servants of justice. (Romans 6, 18)

• For though you were once the servants of sin, you have become the children of justice. (Romans 6, 20)

• Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (Romans 6, 22)

• For all those who are led by the Spirit of God are the sons of God. (Romans 8, 14)

• And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!” (Romans 8, 15)

• For the Spirit himself renders testimony to our spirit that we are the sons of God. (Romans 8, 16)

• But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him. (Romans 8, 17)