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And he gave him the covenant of circumcision: and so [Abraham] begat Isaac, and circumcised him the eighth day; and Isaac [begat] Jacob; and Jacob [begat] the twelve patriarchs. (Acts 7, 8)
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor [the father] of Sychem. (Acts 7, 16)
But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt, (Acts 7, 17)
[Saying], I [am] the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. (Acts 7, 32)
Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. (Acts 13, 26)
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? (Romans 4, 1)
For if Abraham were justified by works, he hath [whereof] to glory; but not before God. (Romans 4, 2)
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Romans 4, 3)
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romans 4, 16)