Löydetty 111 Tulokset: Isaac

  • But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ (Mark 12, 26)

  • who was of Jacob, who was of Isaac, who was of Abraham, who was of Terah, who was of Nahor, (Luke 3, 34)

  • In that place, there will be weeping and gnashing of teeth, when you see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, yet you yourselves are expelled outside. (Luke 13, 28)

  • For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’ (Luke 20, 37)

  • The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him. (Acts 3, 13)

  • And he gave him the covenant of circumcision. And so he conceived Isaac and circumcised him on the eighth day. And Isaac conceived Jacob, and Jacob, the twelve Patriarchs. (Acts 7, 8)

  • ‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses, being made to tremble, did not dare to look. (Acts 7, 32)

  • And not all sons are the offspring of Abraham: “For your offspring will be invoked in Isaac.” (Romans 9, 7)

  • And she was not alone. For Rebecca also, having conceived by Isaac our father, from one act, (Romans 9, 10)

  • Now we, brothers, like Isaac, are sons of the promise. (Galatians 4, 28)

  • By faith, he stayed in the Land of the Promise as if in a foreign land, dwelling in cottages, with Isaac and Jacob, co-heirs of the same promise. (Hebrews 11, 9)

  • By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son. (Hebrews 11, 17)


“Amar significa dar aos outros – especialmente a quem precisa e a quem sofre – o que de melhor temos em nós mesmos e de nós mesmos; e de dá-lo sorridentes e felizes, renunciando ao nosso egoísmo, à nossa alegria, ao nosso prazer e ao nosso orgulho”. São Padre Pio de Pietrelcina