Löydetty 323 Tulokset: Beer-sheba covenant

  • He made with him the covenant of circumcision. And so, at the birth of his son Isaac, Abraham circumcised him on the eighth day. Isaac did the same to Jacob, and Jacob to the twelve patriarchs. (Acts 7, 8)

  • And this is the covenant I will make with them: I will take away from them their sins. (Romans 11, 27)

  • In the same manner, taking the cup after the supper, he said, "This cup is the new Covenant in my blood. Whenever you drink it, do it in memory of me." (1 Corinthians 11, 25)

  • He has even enabled us to be ministers of a new covenant no longer depending on a written text but on the Spirit. The written text kills, but the Spirit gives life. (2 Corinthians 3, 6)

  • They became blind, however; until this day, the same veil prevents them from understanding the Old Covenant and they do not realize that in Christ it is nullified. (2 Corinthians 3, 14)

  • Therefore, Jesus is our assurance of a better covenant. (Hebrews 7, 22)

  • Now, however, Jesus enjoys a much higher ministry in being the mediator of a better covenant, founded on better promises. (Hebrews 8, 6)

  • If all had been perfect in the first covenant, there would have been no need for another one. (Hebrews 8, 7)

  • Yet God sees defects when he says: The days are coming - it is the word of the Lord - when I will draw up a new covenant with the people of Israel and with the people of Judah. (Hebrews 8, 8)

  • It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep my covenant, and so I myself have forsaken them, says the Lord. (Hebrews 8, 9)

  • But this is the covenant that I will make with the people of Israel in the days to come: I will put my laws into their minds and write them on their hearts. I will be their God and they will be my people. (Hebrews 8, 10)

  • Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and aging is soon to disappear. (Hebrews 8, 13)


“A mansidão reprime a ira.” São Padre Pio de Pietrelcina