Löydetty 304 Tulokset: Sacrifice
Their food is to be the offering, the sacrifice for sin and the sacrifice of repayment. Everything in Israel consecrated by anathema shall be for them. (Ezekiel 44, 29)
You are to levy one sheep on every flock of two hundred from the patrimony of Israel for the oblation, the burnt offering and the communion sacrifice. This is for the atonement - it is Yahweh who speaks. (Ezekiel 45, 15)
The prince is to provide the burnt offerings, grain offerings and drink offerings for feasts, New Moons and sabbaths, for all the solemn festivals of Israel. He is to provide the sacrifice for sin, oblation, holocaust and communion sacrifices atoning for Israel. (Ezekiel 45, 17)
The priest is to take blood from the sacrifice for sin and put it on the doorposts of the House, on the four corners of the altar base and on the doorposts of the gates of the inner court. (Ezekiel 45, 19)
On that day, the prince must offer a bull as a sacrifice for sin, for himself and all the people in the country. (Ezekiel 45, 22)
For the seven days of the feast, he must offer Yahweh a burnt offering of seven bulls and seven rams without blemish, daily for a week, and one he-goat daily as a sacrifice for sin, (Ezekiel 45, 23)
For the feast on the fifteenth day of the seventh month, he must do the same for seven days, offering the sacrifice for sin, burnt offering, drink offering and the oil. (Ezekiel 45, 25)
and the prince is to go in through the entrance of the outer gate and stand by the doorposts of the gate. The priest must then offer his holocaust and his communion sacrifice. He must prostate himself on the threshold of the gate and go out, and the gate is not to be shut again until the evening. (Ezekiel 46, 2)
When the prince offers Yahweh a voluntary communion sacrifice, the east gate is to be opened for him, and he is to offer his holocaust and his communion sacrifice as he does on the sabbath day; when he has gone out, the gate is to be shut after him. (Ezekiel 46, 12)
He said to me, "This is where the priests are to boil the slaughtered animals for the sacrifice for sin and the sacrifice of reparation, and where they are to bake the oblation. They shall not carry them into the outer court lest they hallow the people. (Ezekiel 46, 20)
more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us your favor for we know that those who trust in you shall never be disappointed. (Daniel 3, 40)
It even came to the Commander of the army, deprived him of the perpetual sacrifice and made useless his temple (Daniel 8, 11)