Löydetty 4335 Tulokset: liberation of the people of Israel
There remaineth therefore a rest to the people of God. (Hebrews 4, 9)
And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5, 3)
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (Hebrews 7, 5)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Hebrews 7, 27)
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: (Hebrews 8, 8)
For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Hebrews 8, 10)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (Hebrews 9, 19)
For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. (Hebrews 10, 30)
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (Hebrews 11, 22)
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; (Hebrews 11, 25)