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and he said, "Do not be afraid, Paul. You are destined to appear before Caesar, and God grants you the safety of all who are sailing with you." (Acts 27, 24)
Then, afraid that we might run aground somewhere on a reef, they dropped four anchors from the stern and prayed for daylight. (Acts 27, 29)
When the crew tried to escape from the ship and lowered the ship's boat into the sea as though they meant to lay out anchors from the bows, Paul said to the centurion and his men, (Acts 27, 30)
Just before daybreak Paul urged them all to have something to eat. 'For fourteen days', he said, 'you have been in suspense, going hungry and eating nothing. (Acts 27, 33)
When the inhabitants saw the creature hanging from his hand they said to one another, 'That man must be a murderer; he may have escaped the sea, but divine justice would not let him live.' (Acts 28, 4)
It happened that Publius' father was in bed, suffering from fever and dysentery. Paul went in to see him, and after a prayer he laid his hands on the man and healed him. (Acts 28, 8)
After three days he called together the leading Jews. When they had assembled, he said to them, 'Brothers, although I have done nothing against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. (Acts 28, 17)
and some were convinced by what he said, while the rest were sceptical. (Acts 28, 24)
Now we are well aware that whatever the Law says is said for those who are subject to the Law, so that every mouth may be silenced, and the whole world brought under the judgement of God. (Romans 3, 19)
Is this blessing only for the circumcised, or is it said of the uncircumcised as well? Well, we said of Abraham that his faith was reckoned to him as uprightness. (Romans 4, 9)
For the wage paid by sin is death; the gift freely given by God is eternal life in Christ Jesus our Lord. (Romans 6, 23)
What should we say, then? That the Law itself is sin? Out of the question! All the same, if it had not been for the Law, I should not have known what sin was; for instance, I should not have known what it meant to covet if the Law had not said: You are not to covet. (Romans 7, 7)