Löydetty 325 Tulokset: Jews

  • When the king returned from the region of Cilicia, the Jews in the city appealed to him with regard to the unreasonable murder of Onias, and the Greeks shared their hatred of the crime. (2 Maccabees 4, 36)

  • But when the Jews became aware of Lysimachus' attack, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying about, and threw them in wild confusion at Lysimachus and his men. (2 Maccabees 4, 41)

  • When this man arrived in Jerusalem, he pretended to be peaceably disposed and waited until the holy sabbath day; then, finding the Jews not at work, he ordered his men to parade under arms. (2 Maccabees 5, 25)

  • Not long after this, the king sent an Athenian senator to compel the Jews to forsake the laws of their fathers and cease to live by the laws of God, (2 Maccabees 6, 1)

  • On the monthly celebration of the king's birthday, the Jews were taken, under bitter constraint, to partake of the sacrifices; and when the feast of Dionysus came, they were compelled to walk in the procession in honor of Dionysus, wearing wreaths of ivy. (2 Maccabees 6, 7)

  • At the suggestion of Ptolemy a decree was issued to the neighboring Greek cities, that they should adopt the same policy toward the Jews and make them partake of the sacrifices, (2 Maccabees 6, 8)

  • Nicanor determined to make up for the king the tribute due to the Romans, two thousand talents, by selling the captured Jews into slavery. (2 Maccabees 8, 10)

  • They killed the commander of Timothy's forces, a most unholy man, and one who had greatly troubled the Jews. (2 Maccabees 8, 32)

  • The thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews, (2 Maccabees 8, 34)

  • Thus he who had undertaken to secure tribute for the Romans by the capture of the people of Jerusalem proclaimed that the Jews had a Defender, and that therefore the Jews were invulnerable, because they followed the laws ordained by him. (2 Maccabees 8, 36)

  • Transported with rage, he conceived the idea of turning upon the Jews the injury done by those who had put him to flight; so he ordered his charioteer to drive without stopping until he completed the journey. But the judgment of heaven rode with him! For in his arrogance he said, "When I get there I will make Jerusalem a cemetery of Jews." (2 Maccabees 9, 4)

  • Yet he did not in any way stop his insolence, but was even more filled with arrogance, breathing fire in his rage against the Jews, and giving orders to hasten the journey. And so it came about that he fell out of his chariot as it was rushing along, and the fall was so hard as to torture every limb of his body. (2 Maccabees 9, 7)


“Onde não há obediência, não há virtude. Onde não há virtude, não há bem, não há amor; e onde não há amor, não há Deus; e sem Deus não se chega ao Paraíso. Tudo isso é como uma escada: se faltar um degrau, caímos”. São Padre Pio de Pietrelcina