Löydetty 89 Tulokset: divine promise

  • And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, (Acts 1, 4)

  • Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you see and hear. (Acts 2, 33)

  • For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him." (Acts 2, 39)

  • "But as the time of the promise drew near, which God had granted to Abraham, the people grew and multiplied in Egypt (Acts 7, 17)

  • But do not yield to them; for more than forty of their men lie in ambush for him, having bound themselves by an oath neither to eat nor drink till they have killed him; and now they are ready, waiting for the promise from you." (Acts 23, 21)

  • And now I stand here on trial for hope in the promise made by God to our fathers, (Acts 26, 6)

  • whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; (Romans 3, 25)

  • The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)

  • If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. (Romans 4, 14)

  • That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, (Romans 4, 16)

  • No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, (Romans 4, 20)

  • This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. (Romans 9, 8)


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