Löydetty 414 Tulokset: Kaqwv
kai filotimeisqai hsucazein kai prassein ta idia kai ergazesqai taiV idiaiV cersin umwn kaqwV umin parhggeilamen (I Tessalonicenses 4, 11)
ou qelw de umaV agnoein adelfoi peri twn kekoimhmenwn ina mh luphsqe kaqwV kai oi loipoi oi mh econteV elpida (I Tessalonicenses 4, 13)
dio parakaleite allhlouV kai oikodomeite eiV ton ena kaqwV kai poieite (I Tessalonicenses 5, 11)
eucaristein ofeilomen tw qew pantote peri umwn adelfoi kaqwV axion estin oti uperauxanei h pistiV umwn kai pleonazei h agaph enoV ekastou pantwn umwn eiV allhlouV (II Tessalonicenses 1, 3)
to loipon proseucesqe adelfoi peri hmwn ina o logoV tou kuriou trech kai doxazhtai kaqwV kai proV umaV (II Tessalonicenses 3, 1)
kaqwV parekalesa se prosmeinai en efesw poreuomenoV eiV makedonian ina paraggeilhV tisin mh eterodidaskalein (I Timóteo 1, 3)
dio kaqwV legei to pneuma to agion shmeron ean thV fwnhV autou akoushte (Hebreus 3, 7)
eisercomeqa gar eiV thn katapausin oi pisteusanteV kaqwV eirhken wV wmosa en th orgh mou ei eiseleusontai eiV thn katapausin mou kaitoi twn ergwn apo katabolhV kosmou genhqentwn (Hebreus 4, 3)
palin tina orizei hmeran shmeron en dabid legwn meta tosouton cronon kaqwV eirhtai shmeron ean thV fwnhV autou akoushte mh sklhrunhte taV kardiaV umwn (Hebreus 4, 7)
kai dia tauthn ofeilei kaqwV peri tou laou outwV kai peri eautou prosferein uper amartiwn (Hebreus 5, 3)
kaqwV kai en eterw legei su iereuV eiV ton aiwna kata thn taxin melcisedek (Hebreus 5, 6)
oitineV upodeigmati kai skia latreuousin twn epouraniwn kaqwV kecrhmatistai mwshV mellwn epitelein thn skhnhn ora gar fhsin poihshV panta kata ton tupon ton deicqenta soi en tw orei (Hebreus 8, 5)