Löydetty 300 Tulokset: Logov
kai egeneto logoV kuriou proV me legwn (Ezequiel 38, 1)
kai o logoV on zhteiV basileu baruV esti kai epidoxoV kai oudeiV estin oV dhlwsei tauta tw basilei ei mhti aggeloV ou ouk esti katoikhthrion meta pashV sarkoV oqen ouk endecetai genesqai kaqaper oiei (Daniel 2, 11)
kurioV zh en ouranw kai h exousia autou epi pash th gh autou dehqhti peri twn amartiwn sou kai pasaV taV adikiaV sou en elehmosunaiV lutrwsai ina epieikeia doqh soi kai poluhmeroV genh epi tou qronou thV basileiaV sou kai mh katafqeirh se toutouV touV logouV agaphson akribhV gar mou o logoV kai plhrhV o cronoV sou (Daniel 4, 27)
tote outoi oi anqrwpoi enetucon tw basilei kai eipan dareie basileu ouc orismon wrisw ina paV anqrwpoV mh euxhtai euchn mhde axiwsh axiwma para pantoV qeou ewV hmerwn triakonta alla para sou basileu ei de mh rifhsetai eiV ton lakkon twn leontwn apokriqeiV de o basileuV eipen autoiV akribhV o logoV kai menei o orismoV [13a] kai eipon autw orkizomen se toiV mhdwn kai perswn dogmasin ina mh alloiwshV to prostagma mhde qaumashV proswpon kai ina mh elattwshV ti twn eirhmenwn kai kolashV ton anqrwpon oV ouk enemeine tw orismw toutw kai eipen outwV poihsw kaqwV legete kai esthke moi touto (Daniel 6, 13)
hrese de o logoV tw basilei (Daniel 14, 13)
logoV kuriou oV egenhqh proV wshe ton tou behri en hmeraiV oziou kai iwaqam kai acaz kai ezekiou basilewn iouda kai en hmeraiV ieroboam uiou iwaV basilewV israhl (Oséias 1, 1)
logoV kuriou oV egenhqh proV iwhl ton tou baqouhl (Joel 1, 1)
kai egeneto logoV kuriou proV iwnan ton tou amaqi legwn (Jonas 1, 1)
kai egeneto logoV kuriou proV iwnan ek deuterou legwn (Jonas 3, 1)
kai hggisen o logoV proV ton basilea thV nineuh kai exanesth apo tou qronou autou kai perieilato thn stolhn autou af' eautou kai periebaleto sakkon kai ekaqisen epi spodou (Jonas 3, 6)
kai egeneto logoV kuriou proV micaian ton tou mwrasqi en hmeraiV iwaqam kai acaz kai ezekiou basilewn iouda uper wn eiden peri samareiaV kai peri ierousalhm (Miquéias 1, 1)
kai poreusontai eqnh polla kai erousin deute anabwmen eiV to oroV kuriou kai eiV ton oikon tou qeou iakwb kai deixousin hmin thn odon autou kai poreusomeqa en taiV triboiV autou oti ek siwn exeleusetai nomoV kai logoV kuriou ex ierousalhm (Miquéias 4, 2)