Löydetty 100 Tulokset: Paidarion

  • kai eipen labete aleuron kai embalete eiV ton lebhta kai eipen elisaie proV giezi to paidarion egcei tw law kai esqietwsan kai ouk egenhqh eti ekei rhma ponhron en tw lebhti (II Reis 4, 41)

  • kai eipen giezi to paidarion elisaie idou efeisato o kurioV mou tou naiman tou surou toutou tou mh labein ek ceiroV autou a enhnocen zh kurioV oti ei mh dramoumai opisw autou kai lhmyomai par' autou ti (II Reis 5, 20)

  • kai wrqrisen o leitourgoV elisaie anasthnai kai exhlqen kai idou dunamiV kuklousa thn polin kai ippoV kai arma kai eipen to paidarion proV auton w kurie pwV poihswmen (II Reis 6, 15)

  • kai o basileuV elalei proV giezi to paidarion elisaie tou anqrwpou tou qeou legwn dihghsai dh moi panta ta megala a epoihsen elisaie (II Reis 8, 4)

  • kai eporeuqh to paidarion o profhthV eiV remmwq galaad (II Reis 9, 4)

  • kai eipen dauid salwmwn o uioV mou paidarion apalon kai o oikoV tou oikodomhsai tw kuriw eiV megalwsunhn anw eiV onoma kai eiV doxan eiV pasan thn ghn etoimasw autw kai htoimasen dauid eiV plhqoV emprosqen thV teleuthV autou (I Crônicas 22, 5)

  • kai en tw ogdow etei thV basileiaV autou kai autoV eti paidarion hrxato tou zhthsai kurion ton qeon dauid tou patroV autou kai en tw dwdekatw etei thV basileiaV autou hrxato tou kaqarisai ton ioudan kai thn ierousalhm apo twn uyhlwn kai twn alsewn kai apo twn cwneutwn (II Crônicas 34, 3)

  • to de paidarion katebh periklusasqai kai anephdhsen icquV apo tou potamou kai eboulhqh katapiein to paidarion (Tobias 6, 2)

  • o de aggeloV eipen autw epilabou tou icquoV kai ekrathsen ton icqun to paidarion kai anebalen auton epi thn ghn (Tobias 6, 3)

  • kai epoihsen to paidarion wV eipen autw o aggeloV ton de icqun opthsanteV efagon (Tobias 6, 5)

  • kai eipen to paidarion tw aggelw azaria adelfe ti estin to hpar kai h kardia kai h colh tou icquoV (Tobias 6, 7)

  • tote eipen to paidarion tw aggelw azaria adelfe akhkoa egw to korasion dedosqai epta andrasin kai pantaV en tw numfwni apolwlotaV (Tobias 6, 14)


“Se você fala das próprias virtudes para se exibir ou para vã ostentação perde todo o mérito.” São Padre Pio de Pietrelcina