Löydetty 299 Tulokset: Shmeron
kai eishlqen iwab proV ton basilea eiV ton oikon kai eipen kathscunaV shmeron to proswpon pantwn twn doulwn sou twn exairoumenwn se shmeron kai thn yuchn twn uiwn sou kai twn qugaterwn sou kai thn yuchn twn gunaikwn sou kai twn pallakwn sou (II Samuel 19, 6)
tou agapan touV misountaV se kai misein touV agapwntaV se kai anhggeilaV shmeron oti ouk eisin oi arconteV sou oude paideV oti egnwka shmeron oti ei abessalwm ezh panteV hmeiV shmeron nekroi oti tote to euqeV hn en ofqalmoiV sou (II Samuel 19, 7)
kai nun anastaV exelqe kai lalhson eiV thn kardian twn doulwn sou oti en kuriw wmosa oti ei mh ekporeush shmeron ei aulisqhsetai anhr meta sou thn nukta tauthn kai epignwqi seautw kai kakon soi touto uper pan to kakon to epelqon soi ek neothtoV sou ewV tou nun (II Samuel 19, 8)
oti egnw o douloV sou oti egw hmarton kai idou egw hlqon shmeron proteroV pantoV oikou iwshf tou katabhnai eiV apanthn tou kuriou mou tou basilewV (II Samuel 19, 21)
kai eipen dauid ti emoi kai umin uioi sarouiaV oti ginesqe moi shmeron eiV epiboulon shmeron ou qanatwqhsetai tiV anhr ex israhl oti ouk oida ei shmeron basileuw egw epi ton israhl (II Samuel 19, 23)
uioV ogdohkonta etwn egw eimi shmeron mh gnwsomai ana meson agaqou kai kakou h geusetai o douloV sou eti o fagomai h piomai h akousomai eti fwnhn adontwn kai adouswn ina ti estai eti o douloV sou eiV fortion epi ton kurion mou ton basilea (II Samuel 19, 36)
oti katebh shmeron kai equsiasen moscouV kai arnaV kai probata eiV plhqoV kai ekalesen pantaV touV uiouV tou basilewV kai touV arcontaV thV dunamewV kai abiaqar ton ierea kai idou eisin esqionteV kai pinonteV enwpion autou kai eipan zhtw o basileuV adwniaV (I Reis 1, 25)
kai ge outwV eipen o basileuV euloghtoV kurioV o qeoV israhl oV edwken shmeron ek tou spermatoV mou kaqhmenon epi tou qronou mou kai oi ofqalmoi mou blepousin (I Reis 1, 48)
kai anhggelh tw salwmwn legonteV idou adwniaV efobhqh ton basilea salwmwn kai katecei twn keratwn tou qusiasthriou legwn omosatw moi shmeron o basileuV salwmwn ei ou qanatwsei ton doulon autou en romfaia (I Reis 1, 51)
kai nun zh kurioV oV htoimasen me kai eqeto me epi ton qronon dauid tou patroV mou kai autoV epoihsen moi oikon kaqwV elalhsen kurioV oti shmeron qanatwqhsetai adwniaV (I Reis 2, 24)
kai eipen autw o basileuV poreuou kai poihson autw kaqwV eirhken kai anele auton kai qayeiV auton kai exareiV shmeron to aima o dwrean execeen iwab ap' emou kai apo tou oikou tou patroV mou (I Reis 2, 31)
kai egenhqh kaqwV hkousen ciram twn logwn salwmwn ecarh sfodra kai eipen euloghtoV o qeoV shmeron oV edwken tw dauid uion fronimon epi ton laon ton polun touton (I Reis 5, 21)