Löydetty 181 Tulokset: Asa

  • Abner said to him, "Turn right or left; seize one of the young men and take what you can strip from him." But Asahel would not desist from his pursuit. (2 Samuel 2, 21)

  • Once more Abner said to Asahel: "Stop pursuing me! Why must I strike you to the ground? How could I face your brother Joab?" (2 Samuel 2, 22)

  • Still he refused to stop. So Abner struck him in the abdomen with the heel of his javelin, and the weapon protruded from his back. He fell there and died on the spot. And all who came to the place where Asahel had fallen and died, came to a halt. (2 Samuel 2, 23)

  • Joab, after interrupting the pursuit of Abner, assembled all the men. Besides Asahel, nineteen other servants of David were missing. (2 Samuel 2, 30)

  • They took up Asahel and buried him in his father's tomb in Bethlehem. Joab and his men made an all-night march, and dawn found them in Hebron. (2 Samuel 2, 32)

  • When Abner returned to Hebron, Joab took him aside within the city gate as though to speak with him privately. There he stabbed him in the abdomen, and he died in revenge for the killing of Joab's brother Asahel. (2 Samuel 3, 27)

  • (Joab and his brother Abishai had lain in wait for Abner because he killed their brother Asahel in battle at Gibeon.) (2 Samuel 3, 30)

  • Absalom had put Amasa in command of the army in Joab's place. Amasa was the son of an Ishmaelite named Ithra, who had married Abigail, daughter of Jesse and sister of Joab's mother Zeruiah. (2 Samuel 17, 25)

  • Also say to Amasa: 'Are you not my bone and flesh? May God do thus and so to me, if you do not become my general permanently in place of Joab.'" (2 Samuel 19, 14)

  • Then the king said to Amasa: "Summon the Judahites for me within three days. Then present yourself here." (2 Samuel 20, 4)

  • Accordingly Amasa set out to summon Judah, but delayed beyond the time set for him by David. (2 Samuel 20, 5)

  • They were at the great stone in Gibeon when Amasa met them. Now Joab had a belt over his tunic, from which was slung, in its sheath near his thigh, a sword that could be drawn with a downward movement. (2 Samuel 20, 8)


“A meditação não é um meio para chegar a Deus, mas um fim. A finalidade da meditação é o amor a Deus e ao próximo.” São Padre Pio de Pietrelcina