Löydetty 1130 Tulokset: David and Jonathan

• they sent him inscribed tablets of bronze to renew with him the friendship and alliance that they had established with his brothers Judas and Jonathan. (1 Maccabees 14, 18)

• After Jonathan had rallied his nation and become their high priest, he was gathered to his kinsmen. (1 Maccabees 14, 30)

• "'In his time and under his guidance they succeeded in driving the Gentiles out of their country, especially those in the City of David in Jerusalem, who had built for themselves a citadel from which they used to sally forth to defile the environs of the temple and inflict grave injury on its purity. (1 Maccabees 14, 36)

• While the sacrifice was being burned, the priests recited a prayer, and all present joined in with them, Jonathan leading and the rest responding with Nehemiah. (2 Maccabees 1, 23)

• Besides these things, it is also told in the records and in Nehemiah's Memoirs how he collected the books about the kings, the writings of the prophets and of David, and the royal letters about sacred offerings. (2 Maccabees 2, 13)

• placing his brothers, Simon, Joseph, and Jonathan, each over a division, assigning to each fifteen hundred men. (2 Maccabees 8, 22)

• The Proverbs of Solomon, the son of David, king of Israel: (Proverbs 1, 1)

• The words of David's son, Qoheleth, king in Jerusalem: (Ecclesiastes 1, 1)

• Your neck is like David's tower girt with battlements; A thousand bucklers hang upon it, all the shields of valiant men. (Song of Solomon 4, 4)

• For even his covenant with David, the son of Jesse of the tribe of Judah, Was an individual heritage through one son alone; but the heritage of Aaron is for all his descendants. (Ecclesiasticus 45, 25)

• After him came NATHAN who served in the presence of David. (Ecclesiasticus 47, 1)

• Like the choice fat of the sacred offerings, so was DAVID in Israel. (Ecclesiasticus 47, 2)