Löydetty 985 Tulokset: city gates
However, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. (Acts 14, 19)
But when the disciples gathered around him, he got up and entered the city. On the following day he left with Barnabas for Derbe. (Acts 14, 20)
After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. (Acts 14, 21)
As they traveled from city to city, they handed on to the people for observance the decisions reached by the apostles and presbyters in Jerusalem. (Acts 16, 4)
and from there to Philippi, a leading city in that district of Macedonia and a Roman colony. We spent some time in that city. (Acts 16, 12)
On the sabbath we went outside the city gate along the river where we thought there would be a place of prayer. We sat and spoke with the women who had gathered there. (Acts 16, 13)
One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God, listened, and the Lord opened her heart to pay attention to what Paul was saying. (Acts 16, 14)
They brought them before the magistrates and said, "These people are Jews and are disturbing our city (Acts 16, 20)
So they came and placated them, and led them out and asked that they leave the city. (Acts 16, 39)
But the Jews became jealous and recruited some worthless men loitering in the public square, formed a mob, and set the city in turmoil. They marched on the house of Jason, intending to bring them before the people's assembly. (Acts 17, 5)
When they could not find them, they dragged Jason and some of the brothers before the city magistrates, shouting, "These people who have been creating a disturbance all over the world have now come here, (Acts 17, 6)
They stirred up the crowd and the city magistrates who, upon hearing these charges, (Acts 17, 8)