Löydetty 158 Tulokset: feast of dedication

  • And if the family of Egypt does not come up, or enter, upon them shall fall the plague which the LORD will inflict upon all the nations that do not come up to celebrate the feast of Booths. (Zechariah 14, 18)

  • This shall be the punishment of Egypt, and the punishment of all the nations that do not come up to celebrate the feast of Booths. (Zechariah 14, 19)

  • "The kingdom of heaven may be likened to a king who gave a wedding feast for his son. (Matthew 22, 2)

  • He dispatched his servants to summon the invited guests to the feast, but they refused to come. (Matthew 22, 3)

  • A second time he sent other servants, saying, 'Tell those invited: "Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast."' (Matthew 22, 4)

  • Then he said to his servants, 'The feast is ready, but those who were invited were not worthy to come. (Matthew 22, 8)

  • Go out, therefore, into the main roads and invite to the feast whomever you find.' (Matthew 22, 9)

  • While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. (Matthew 25, 10)

  • On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, "Where do you want us to prepare for you to eat the Passover?" (Matthew 26, 17)

  • Now on the occasion of the feast the governor was accustomed to release to the crowd one prisoner whom they wished. (Matthew 27, 15)

  • The Passover and the Feast of Unleavened Bread were to take place in two days' time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. (Mark 14, 1)

  • On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?" (Mark 14, 12)


“Há alegrias tão sublimes e dores tão profundas que não se consegue exprimir com palavras. O silêncio é o último recurso da alma, quando ela está inefavelmente feliz ou extremamente oprimida!” São Padre Pio de Pietrelcina