Löydetty 402 Tulokset: sacred service

  • The entire tract shall be twenty-five thousand by twenty-five thousand cubits; as a perfect square you shall set apart the sacred tract together with the City property. (Ezekiel 48, 20)

  • The remainder shall belong to the prince: the land on both sides of the sacred tract and the City property, extending along the twenty-five-thousand-cubit line eastward to the eastern boundary, and westward along the twenty-five-thousand-cubit line to the western boundary, a territory parallel with the tribal portions for the prince. The sacred tract and the sanctuary of the temple shall be in the middle. (Ezekiel 48, 21)

  • after three years' training they were to enter the king's service. The king allotted them a daily portion of food and wine from the royal table. (Daniel 1, 5)

  • When the king had spoken with all of them, none was found equal to Daniel, Hananiah, Mishael, and Azariah; and so they entered the king's service. (Daniel 1, 19)

  • For the people of Israel shall remain many days without king or prince, Without sacrifice or sacred pillar, without ephod or household idols. (Hosea 3, 4)

  • Israel is a luxuriant vine whose fruit matches its growth. The more abundant his fruit, the more altars he built; The more productive his land, the more sacred pillars he set up. (Hosea 10, 1)

  • Their heart is false, now they pay for their guilt; God shall break down their altars and destroy their sacred pillars. (Hosea 10, 2)

  • I will abolish your carved images and the sacred pillars from your midst; And you shall no longer adore the works of your hands. (Micah 5, 12)

  • I will tear out the sacred poles from your midst, and destroy your cities. (Micah 5, 13)

  • Should anyone press you into service for one mile, go with him for two miles. (Matthew 5, 41)

  • Blind fools, which is greater, the gold, or the temple that made the gold sacred? (Matthew 23, 17)

  • You blind ones, which is greater, the gift, or the altar that makes the gift sacred? (Matthew 23, 19)


“A divina bondade não só não rejeita as almas arrependidas, como também vai em busca das almas teimosas”. São Padre Pio de Pietrelcina