Löydetty 308 Tulokset: tribe of Manasseh
He named his first-born Manasseh, meaning, "God has made me forget entirely the sufferings I endured at the hands of my family"; (Genesis 41, 51)
In the land of Egypt Joseph became the father of Manasseh and Ephraim, whom Asenath, daughter of Potiphera, priest of Heliopolis, bore to him. (Genesis 46, 20)
Some time afterward, Joseph was informed, "Your father is failing." So he took along with him his two sons, Manasseh and Ephraim. (Genesis 48, 1)
Your two sons, therefore, who were born to you in the land of Egypt before I joined you here, shall be mine; Ephraim and Manasseh shall be mine as much as Reuben and Simeon are mine. (Genesis 48, 5)
Then Joseph took the two, Ephraim with his right hand, to Israel's left, and Manasseh with his left hand, to Israel's right, and led them to him. (Genesis 48, 13)
But Israel, crossing his hands, put out his right hand and laid it on the head of Ephraim, although he was the younger, and his left hand on the head of Manasseh, although he was the first-born. (Genesis 48, 14)
When Joseph saw that his father had laid his right hand on Ephraim's head, this seemed wrong to him; so he took hold of his father's hand, to remove it from Ephraim's head to Manasseh's, (Genesis 48, 17)
But his father resisted. "I know it, son," he said, "I know. That one too shall become a tribe, and he too shall be great. Nevertheless, his younger brother shall surpass him, and his descendants shall become a multitude of nations." (Genesis 48, 19)
So when he blessed them that day and said, "By you shall the people of Israel pronounce blessings; may they say, 'God make you like Ephraim and Manasseh,'" he placed Ephraim before Manasseh. (Genesis 48, 20)
"Dan shall achieve justice for his kindred like any other tribe of Israel. (Genesis 49, 16)
He saw Ephraim's children to the third generation, and the children of Manasseh's son Machir were also born on Joseph's knees. (Genesis 50, 23)
"See, I have chosen Bezalel, son of Uri, son of Hur, of the tribe of Judah, (Exodus 31, 2)