1 Chronicles, 26

4. Moreover the sons of Obededom [were], Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

Versets liés à 1 Chronicles, 26:

Chapter 26 of 1 chronicles talks about the positions and functions of the porters in the temple of God, as well as the organization of the groups of porters. The verses below are related to the topics addressed in this chapter:

Psalm 84:10: "Because it is more worthwhile in your atria than a thousand. I would rather be at the door of my God's house to dwell in the tents of the wicked." The psalmist expresses his preference to be in the atria of God's temple, even as a porter at the door of God's house, instead of being with the wicked.

2 Chronicles 8:14: "According to the regulation of David, his father, established the divisions of the priests for his service, and the Levites for their functions of praise and ministry before the priests, as it required, and the Porters for their divisions in each door, for so David, man of God, had ordered. " This verse highlights the importance of organizing the groups of porters, according to their divisions in each door, established by David.

Psalm 118:19-20: "Open to me the doors of righteousness; I will enter them and praise the Lord. This is the door of the Lord, by which the righteous can enter." The psalmist makes a metaphorical reference to the gates of justice, which lead to the entrance to the temple of God and to the worship to him.

Isaiah 62:10: "Pass, go through the doors! Prepare the way for the people! Build, build the road! Get the stones! This verse talks about the need to prepare the way for the people to enter the temple of God and to worship it, making the doors accessible and removing obstacles.

Psalm 24:7-10: "Rose, O portals, their heads are raised; Powerful Lord in battle. Once your heads are raised; Once, O eternal doors, that the king of glory may come in! Who is this king of glory? The Lord of hosts, He is the king of glory!" This psalm celebrates the triumphal entry of the king of glory, the Lord of hosts, through the gates of the temple of God.