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But Paul said: “I stand in Caesar’s tribunal, which is where I ought to be judged. I have done no harm to the Jews, as you well know. (Acts 25, 10)
When I was at Jerusalem, the leaders of the priests and the elders of the Jews came to me about him, asking for condemnation against him. (Acts 25, 15)
And Festus said: “King Agrippa, and all who are present together with us, you see this man, about whom all the multitude of the Jews disturbed me at Jerusalem, petitioning and clamoring that he should not be allowed to live any longer. (Acts 25, 24)
“I consider myself blessed, O king Agrippa, that I am to give my defense today before you, about everything of which I am accused by the Jews, (Acts 26, 2)
especially since you know everything that pertains to the Jews, both customs and questions. Because of this, I beg you to listen to me patiently. (Acts 26, 3)
And certainly, all the Jews know about my life from my youth, which had its beginning among my own people in Jerusalem. (Acts 26, 4)
It is the Promise that our twelve tribes, worshiping night and day, hope to see. About this hope, O king, I am accused by the Jews. (Acts 26, 7)
It was for this reason that the Jews, having apprehended me when I was in the temple, attempted to kill me. (Acts 26, 21)
And after the third day, he called together the leaders of the Jews. And when they had convened, he said to them: “Noble brothers, I have done nothing against the people, nor against the customs of the fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)
But with the Jews speaking against me, I was constrained to appeal to Caesar, though it was not as if I had any kind of accusation against my own nation. (Acts 28, 19)
And when he had said these things, the Jews went away from him, though they still had many questions among themselves. (Acts 28, 29)
For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek. (Romans 1, 16)