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  • But they found, under the tunics of the slain, some of the treasures of the idols that were near Jamnia, which were prohibited to Jews by the law. Therefore, it became manifest that it was for this reason that they had been overthrown. (2 Maccabees 12, 40)

  • But the king, with his mind being unbridled, came to reveal himself as more wicked to the Jews than his father was. (2 Maccabees 13, 9)

  • But the king, having received a taste of the audacity of the Jews, attempted to take the difficult places by craftiness. (2 Maccabees 13, 18)

  • And so, he moved his camp to Bethzur, which was a fortified garrison of the Jews. But as he struck, he was put to flight and reduced in number. (2 Maccabees 13, 19)

  • He joined battle with Judas; he was overcome. But when he realized that Philip, who had been left out of these events, had rebelled at Antioch, he was in a consternation of mind, and, begging the Jews, and being submissive to them, he swore to all things that seemed just. And, being reconciled, he offered sacrifice, honored the temple, and left gifts. (2 Maccabees 13, 23)

  • But, having met with an opportune time for his madness, he was called to a counsel by Demetrius and asked what things the Jews relied upon and what were their counsels. (2 Maccabees 14, 5)

  • He responded: “Those among the Jews who are called Hasideans, of whom Judas Maccabeus is foremost, nourish wars, and raise seditions, and will not permit the kingdom to be at peace. (2 Maccabees 14, 6)

  • Then the Gentiles, who had fled from Judas away from Judea, mingled themselves in flocks with Nicanor, thinking that the miseries and calamities of the Jews would become the cause of their prosperity. (2 Maccabees 14, 14)

  • And so, when the Jews heard of Nicanor’s arrival and that the nations were assembled, they, sprinkling dirt on their heads, petitioned him who established his people to preserve them in eternity, and who likewise protected his portion by clear signs. (2 Maccabees 14, 15)

  • Then Razias, a certain one of the elders from Jerusalem, was brought before Nicanor; the man was of good reputation, and was one who loved the city. For his affection, he was called the father of the Jews. (2 Maccabees 14, 37)

  • Then Nicanor, being willing to manifest the hatred that he held for the Jews, sent five hundred soldiers to apprehend him. (2 Maccabees 14, 39)

  • For he thought, if he mistreated him, it would bring great disaster upon the Jews. (2 Maccabees 14, 40)


“Deus quer que as suas misérias sejam o trono da Sua misericórdia.” São Padre Pio de Pietrelcina