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And king Antiochus, the son of Demetrius, sent letters from the islands of the sea to Simon, the priest and leader of the nation of the Jews, and to all the people. (1 Maccabees 15, 1)
And these continued in this way: “King Antiochus to Simon, the great priest, and to the people of the Jews: greetings. (1 Maccabees 15, 2)
The ambassadors of the Jews, our friends, came to us, to renew the former friendship and alliance, having been sent from Simon, the leader of the priests and the people of the Jews. (1 Maccabees 15, 17)
Moreover, they wrote a copy of these things to Simon, the leader of the priests and the people of the Jews. (1 Maccabees 15, 24)
To the brothers, the Jews, who are throughout Egypt: the brothers, the Jews, who are in Jerusalem and in the region of Judea, send greetings and good peace. (2 Maccabees 1, 1)
When Demetrius reigned, in the one hundred and sixty-ninth year, we Jews wrote to you during the tribulation and assaults which overcame us in those years, from the time that Jason withdrew from the holy land and from the kingdom. (2 Maccabees 1, 7)
In the one hundred and eighty-eighth year, from the people who are at Jerusalem and in Judea, and from the Senate and Judas: to Aristobulus, the magistrate of king Ptolemy, who is of the ancestry of anointed priests, and to those Jews who are in Egypt: greetings and good health. (2 Maccabees 1, 10)
and about the illuminations, which came from heaven to those who acted on behalf of the Jews with fortitude, was such that they, though few, vindicated the entire region and put to flight a multitude of the barbarous, (2 Maccabees 2, 22)
But the high priest, considering that the king might perhaps suspect that some malice against Heliodorus had been completed by the Jews, offered a beneficial sacrifice for the health of the man. (2 Maccabees 3, 32)
And taking away those things that had been established by the kings, by reason of the humanitarianism of the Jews, through John, the father of Eupolemus, who formed a friendship and alliance with the Romans, he discharged the legitimate legislations, voiding the oaths of the citizens, and he sanctioned depraved customs. (2 Maccabees 4, 11)
For this reason, not only the Jews, but also the other nations, were indignant and bore much grief for the unjust killing of so great a man. (2 Maccabees 4, 35)
But when the king returned from the places of Cilicia, the Jews at Antioch, and similarly the Greeks, went to him, complaining of the iniquitous killing of Onias. (2 Maccabees 4, 36)