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For there were letters written to the Jews from Lysias, which, indeed, were composed in this way: “Lysias, to the people of the Jews: greetings. (2 Maccabees 11, 16)
At that time, Merodach Baladan, the son of Baladan, the king of Babylon, sent letters and gifts to Hezekiah. For he had heard that he had fallen ill and had recovered. (Isaiah 39, 1)
Thus says the Lord of hosts, the God of Israel: Similarly, you have sent letters in your name to all the people that are in Jerusalem, and to Zephaniah, the son of Maaseiah, the priest, and to all the priests, saying: (Jeremiah 29, 25)
young men, in whom there was no blemish, noble in appearance, and accomplished in all wisdom, cautious in knowledge, and well-educated, and who could stand in the palace of the king, so that he might teach them the letters and the language of the Chaldeans. (Daniel 1, 4)
Now there was also an inscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS. (Luke 23, 38)
And the Jews wondered, saying: “How does this one know letters, though he has not been taught?” (John 7, 15)
Then, seeing the constancy of Peter and John, having verified that they were men without letters or learning, they wondered. And they recognized that they had been with Jesus. (Acts 4, 13)
and he petitioned him for letters to the synagogues in Damascus, so that, if he found any men or women belonging to this Way, he could lead them as prisoners to Jerusalem. (Acts 9, 2)
just as the high priest and all those greater by birth bear witness to me. Having received letters from them to the brothers, I journeyed to Damascus, so that I might lead them bound from there to Jerusalem, so that they might be punished. (Acts 22, 5)
But they said to him: “We have not received letters about you from Judea, nor have any of the other new arrivals among the brothers reported or spoken anything evil against you. (Acts 28, 21)
And when I am present, whomever you shall approve through letters, these I shall send to bear your gifts to Jerusalem. (1 Corinthians 16, 3)
But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective, (2 Corinthians 3, 7)