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• So, do not fail in your obligations to one another, except perhaps by consent, for a limited time, so that you may empty yourselves for prayer. And then, return together again, lest Satan tempt you by means of your abstinence. (1 Corinthians 7, 5)

• Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse. (1 Corinthians 11, 17)

• First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part. (1 Corinthians 11, 18)

• And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper. (1 Corinthians 11, 20)

• And so, my brothers, when you assemble together to eat, be attentive to one another. (1 Corinthians 11, 33)

• If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive. (1 Corinthians 11, 34)

• However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need, (1 Corinthians 12, 24)

• If then, the entire Church were to gather together as one, and if all were to speak in tongues, and then ignorant or unbelieving persons were to enter, would they not say that you were insane? (1 Corinthians 14, 23)

• What is next, brothers? When you gather together, each one of you may have a psalm, or a doctrine, or a revelation, or a language, or an interpretation, but let everything be done for edification. (1 Corinthians 14, 26)

• If anyone does not recognize these things, he should not be recognized. (1 Corinthians 14, 38)

• For they have refreshed my spirit and yours. Therefore, recognize persons such as this. (1 Corinthians 16, 18)

• And how can Christ join together with Belial? Or what part do the faithful have with the unfaithful? (2 Corinthians 6, 15)