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Some persons who had come from Judea to Antioch were teaching the brothers in this way, "Unless you are circumcised according to the law of Moses, you cannot be saved." (Acts 15, 1)
Some believers, however, who belonged to the party of the Pharisees, stood up and said that non-Jewish men must be circumcised and instructed to keep the law of Moses. (Acts 15, 5)
So he took him and, because of the Jews of that place who all knew that his father was a Greek, he circumcised him. (Acts 16, 3)
Yet they have heard that you teach the Jews who live in pagan nations to depart from Moses, telling them not to have their sons circumcised and to renounce Jewish customs. (Acts 21, 21)
Circumcision is of value to you if you obey the Law; but if you do not obey, it is as if you were not circumcised. (Romans 2, 25)
On the contrary, if those who are uncircumcised obey the commandments of the Law, do you not think that, in spite of being pagans, they make themselves like the circumcised? (Romans 2, 26)
Of course he is, for there is only one God and he will save by faith the circumcised Jews as well as the uncircumcised nations. (Romans 3, 30)
Is this blessing only for the circumcised or is it also for the uncircumcised? We have just said that, because of his faith, Abraham was made a just man, (Romans 4, 9)
but when did this happen? After Abraham was circumcised, or before? Not after, but before. (Romans 4, 10)
And he was to be the father of the Jews, provided that besides being circumcised, they also imitate the faith Abraham showed before being circumcised. (Romans 4, 12)
Let the circumcised Jew not remove the marks of the circumcision when he is called by God, and let the non-Jew not be circumcised when he is called. (1 Corinthians 7, 18)
For the important thing is not to be circumcised or not, but to keep the commandments of God. (1 Corinthians 7, 19)