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And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. (Leviticus 6, 17)
And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar. (Leviticus 6, 22)
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. (Leviticus 6, 30)
And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass. (Leviticus 7, 5)
The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it. (Leviticus 7, 19)
If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people. (Leviticus 7, 25)
But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar: (Leviticus 8, 16)
And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded. (Leviticus 8, 17)
And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire, (Leviticus 8, 20)
Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him. (Leviticus 8, 21)
He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord. (Leviticus 8, 28)
Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you. (Leviticus 9, 4)