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Suddenly Heliodorus fell to the ground, enveloped in thick darkness. His men came to his rescue and placed him in a litter, (2 Maccabees 3, 27)
While Heliodorus lay prostrate under the divine visitation, speechless and bereft of all hope of deliverance, (2 Maccabees 3, 29)
Some of Heliodorus' companions quickly begged Onias to entreat the Most High to grant the man his life, lying as he did at the very point of death. (2 Maccabees 3, 31)
The high priest, afraid that the king might suspect the Jews of some foul play concerning Heliodorus, did indeed offer a sacrifice for the man's recovery. (2 Maccabees 3, 32)
And while the high priest was performing the rite of expiation, the same young men again appeared to Heliodorus, wearing the same apparel and, standing beside him, said, 'Be very grateful to Onias the high priest, since it is for his sake that the Lord has granted you your life. (2 Maccabees 3, 33)
Heliodorus offered sacrifice to the Lord and made most solemn vows to the preserver of his life, and then took courteous leave of Onias and marched his forces back to the king. (2 Maccabees 3, 35)
When the king asked Heliodorus what sort of man would be the right person to send to Jerusalem on a second occasion, he replied, (2 Maccabees 3, 37)
This was the outcome of the affair of Heliodorus and the preservation of the Treasury. (2 Maccabees 3, 40)
The Simon mentioned above as the informer against the funds and against his country began slandering Onias, insinuating that the latter had been responsible for the assault on Heliodorus and himself had contrived this misfortune. (2 Maccabees 4, 1)
Menelaus, seeing the case had gone against him, promised a substantial sum to Ptolemy son of Dorymenes if he would influence the king in his favour. (2 Maccabees 4, 45)
Had they not been entangled in many sins, Antiochus too, like Heliodorus when King Seleucus sent him to inspect the Treasury, would have been flogged the moment he arrived and checked in his presumption. (2 Maccabees 5, 18)
the holy Temple which he had once plundered he would now adorn with the finest offerings; he would restore all the sacred vessels many times over; he would defray from his personal revenue the expenses incurred for the sacrifices; (2 Maccabees 9, 16)