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• This was why the Jews laid hands on me in the Temple and tried to do away with me. (Acts 26, 21)

• After three days he called together the leading Jews. When they had assembled, he said to them, 'Brothers, although I have done nothing against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. (Acts 28, 17)

• but the Jews lodged an objection, and I was forced to appeal to Caesar, though not because I had any accusation to make against my own nation. (Acts 28, 19)

• For I see no reason to be ashamed of the gospel; it is God's power for the salvation of everyone who has faith -- Jews first, but Greeks as well- (Romans 1, 16)

• Trouble and distress will come to every human being who does evil -- Jews first, but Greeks as well; (Romans 2, 9)

• glory and honour and peace will come to everyone who does good -- Jews first, but Greeks as well. (Romans 2, 10)

• If you can call yourself a Jew, and you really trust in the Law, and are proud of your God, (Romans 2, 17)

• Being a Jew is not only having the outward appearance of a Jew, and circumcision is not only a visible physical operation. (Romans 2, 28)

• The real Jew is the one who is inwardly a Jew, and real circumcision is in the heart, a thing not of the letter but of the spirit. He may not be praised by any human being, but he will be praised by God. (Romans 2, 29)

• Is there any benefit, then, in being a Jew? Is there any advantage in being circumcised? (Romans 3, 1)

• A great deal, in every way. First of all, it was to the Jews that the message of God was entrusted. (Romans 3, 2)

• Well: are we any better off? Not at all: we have already indicted Jews and Greeks as being all alike under the dominion of sin. (Romans 3, 9)