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that the Jews and priests are happy that Simon should, pending the advent of a genuine prophet, be their ethnarch and high priest for life (1 Maccabees 14, 40)
since Simon, for his part, has given his assent, and has consented to assume the high-priestly office and to be commander-in-chief and ethnarch of the Jews and their priests, and to preside over all: (1 Maccabees 14, 47)
Antiochus son of King Demetrius addressed a letter from the Mediterranean Isles to Simon, priest and ethnarch of the Jews, and to the whole nation; (1 Maccabees 15, 1)
'To their brothers, the Jews living in Egypt, from their brothers, the Jews in Jerusalem and Judaea, greetings and untroubled peace. (2 Maccabees 1, 1)
'During the reign of Demetrius, in the year 169, we Jews wrote to you as follows, "In the extremity of trouble that befell us in the years after Jason and his associates had betrayed the Holy Land and the kingdom, (2 Maccabees 1, 7)
'The people of Jerusalem and of Judaea, the senate and Judas, to Aristobulus, tutor to King Ptolemy and one of the family of the anointed priests, and to the Jews in Egypt, greetings and good health. (2 Maccabees 1, 10)
the Jews blessed the Lord who had miraculously glorified his own holy place. And the Temple, which a little while before had been filled with terror and commotion, now overflowed with joy and gladness at the manifestation of the almighty Lord. (2 Maccabees 3, 30)
The high priest, afraid that the king might suspect the Jews of some foul play concerning Heliodorus, did indeed offer a sacrifice for the man's recovery. (2 Maccabees 3, 32)
He suppressed the liberties which the kings had graciously granted to the Jews at the instance of John, father of that Eupolemus who was later to be sent on an embassy to negotiate a treaty of friendship and alliance with the Romans and, overthrowing the lawful institutions, introduced new usages contrary to the Law. (2 Maccabees 4, 11)
The result was that not only Jews but many people of other nationalities were appalled and outraged by the unjust murder of this man. (2 Maccabees 4, 35)
On the king's return from the region of Cilicia, the Jews of the capital, and those Greeks who shared their hatred of the crime, appealed to him about the unjustified murder of Onias. (2 Maccabees 4, 36)
on Mount Gerizim, Andronicus; and, besides these, Menelaus, who lorded it over his countrymen worse than all the others. In his rooted hostility to the Jews, (2 Maccabees 5, 23)