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As scripture says: Now I am laying a stone in Zion, a chosen, precious cornerstone and no one who relies on this will be brought to disgrace. (1 Peter 2, 6)
To you believers it brings honour. But for unbelievers, it is rather a stone which the builders rejected that became a cornerstone, (1 Peter 2, 7)
In the same way, husbands must always treat their wives with consideration in their life together, respecting a woman as one who, though she may be the weaker partner, is equally an heir to the generous gift of life. This will prevent anything from coming in the way of your prayers. (1 Peter 3, 7)
If it is hard for the upright to be saved, what will happen to the wicked and to sinners? (1 Peter 4, 18)
for in this way you will be given the generous gift of entry to the eternal kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1, 11)
He did not spare the world in ancient times: he saved only Noah, the preacher of uprightness, along with seven others, when he sent the Flood over a world of sinners. (2 Peter 2, 5)
He condemned the cities of Sodom and Gomorrah by reducing them to ashes as a warning to future sinners; (2 Peter 2, 6)
It is the same Word which is reserving the present heavens and earth for fire, keeping them till the Day of Judgement and of the destruction of sinners. (2 Peter 3, 7)
Whoever lives sinfully belongs to the devil, since the devil has been a sinner from the beginning. This was the purpose of the appearing of the Son of God, to undo the work of the devil. (1 John 3, 8)
to pronounce judgement on all humanity and to sentence the godless for all the godless things they have done, and for all the defiant things said against him by godless sinners.' (Jude 1, 15)
I, John, your brother and partner in hardships, in the kingdom and in perseverance in Jesus, was on the island of Patmos on account of the Word of God and of witness to Jesus; (Revelation 1, 9)
Look, I am consigning her to a bed of pain, and all her partners in adultery to great hardship, unless they repent of their practices; (Revelation 2, 22)