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Did you bring me sacrifices and oblations those forty years in the desert, House of Israel? (Amos 5, 25)
It was just about this time that some people arrived and told him about the Galileans whose blood Pilate had mingled with that of their sacrifices. At this he said to them, (Luke 13, 1)
God turned away from them and abandoned them to the worship of the army of heaven, as scripture says in the book of the prophets: Did you bring me sacrifices and oblations those forty years in the desert, House of Israel? (Acts 7, 42)
Now compare the natural people of Israel: is it not true that those who eat the sacrifices share the altar? (1 Corinthians 10, 18)
Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; (Hebrews 5, 1)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
Every high priest is constituted to offer gifts and sacrifices, and so this one too must have something to offer. (Hebrews 8, 3)
it is a symbol for this present time. None of the gifts and sacrifices offered under these regulations can possibly bring any worshipper to perfection in his conscience; (Hebrews 9, 9)
So, since the Law contains no more than a reflection of the good things which were still to come, and no true image of them, it is quite incapable of bringing the worshippers to perfection, by means of the same sacrifices repeatedly offered year after year. (Hebrews 10, 1)
But in fact the sins are recalled year after year in the sacrifices. (Hebrews 10, 3)
He says first You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the cereal offerings, the burnt offerings and the sacrifices for sin, and you took no pleasure in them; (Hebrews 10, 8)
Every priest stands at his duties every day, offering over and over again the same sacrifices which are quite incapable of taking away sins. (Hebrews 10, 11)