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• And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. (Acts 7, 8)

• So when Peter went up to Jerusalem, the circumcision party criticized him, (Acts 11, 2)

• Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. (Romans 2, 25)

• So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? (Romans 2, 26)

• Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. (Romans 2, 27)

• For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. (Romans 2, 28)

• He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. (Romans 2, 29)

• Then what advantage has the Jew? Or what is the value of circumcision? (Romans 3, 1)

• He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, (Romans 4, 11)

• "and this will be my covenant with them when I take away their sins." (Romans 11, 27)

• Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. (1 Corinthians 7, 18)

• For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. (1 Corinthians 7, 19)