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• And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. (Acts 7, 8)

• "and this will be my covenant with them when I take away their sins." (Romans 11, 27)

• In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." (1 Corinthians 11, 25)

• who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life. (2 Corinthians 3, 6)

• But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. (2 Corinthians 3, 14)

• This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)

• circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee, (Philippians 3, 5)

• This makes Jesus the surety of a better covenant. (Hebrews 7, 22)

• But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. (Hebrews 8, 6)

• For if that first covenant had been faultless, there would have been no occasion for a second. (Hebrews 8, 7)

• For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah; (Hebrews 8, 8)

• not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. (Hebrews 8, 9)