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• Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; (Romans 1, 20)

• By no means! For then how could God judge the world? (Romans 3, 6)

• Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. (Romans 3, 19)

• The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)

• Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned -- (Romans 5, 12)

• sin indeed was in the world before the law was given, but sin is not counted where there is no law. (Romans 5, 13)

• But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world." (Romans 10, 18)

• Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! (Romans 11, 12)

• For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? (Romans 11, 15)

• Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. (Romans 12, 2)

• Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? (1 Corinthians 1, 20)

• For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. (1 Corinthians 1, 21)