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kai ou kratwn thn kefalhn ex ou pan to swma dia twn afwn kai sundesmwn epicorhgoumenon kai sumbibazomenon auxei thn auxhsin tou qeou (Colossenses 2, 19)
su de nhfe en pasin kakopaqhson ergon poihson euaggelistou thn diakonian sou plhroforhson (II Timóteo 4, 5)
o de kurioV moi paresth kai enedunamwsen me ina di emou to khrugma plhroforhqh kai akoush panta ta eqnh kai errusqhn ek stomatoV leontoV (II Timóteo 4, 17)
ei tiV lalei wV logia qeou ei tiV diakonei wV ex iscuoV hV corhgei o qeoV ina en pasin doxazhtai o qeoV dia ihsou cristou w estin h doxa kai to kratoV eiV touV aiwnaV twn aiwnwn amhn (I São Pedro 4, 11)
nhyate grhgorhsate oti o antidikoV umwn diaboloV wV lewn wruomenoV peripatei zhtwn tina katapih (I São Pedro 5, 8)
kai auto touto de spoudhn pasan pareisenegkanteV epicorhghsate en th pistei umwn thn arethn en de th areth thn gnwsin (II São Pedro 1, 5)
outwV gar plousiwV epicorhghqhsetai umin h eisodoV eiV thn aiwnion basileian tou kuriou hmwn kai swthroV ihsou cristou (II São Pedro 1, 11)
mnhmoneue oun pwV eilhfaV kai hkousaV kai threi kai metanohson ean oun mh grhgorhshV hxw epi se wV klepthV kai ou mh gnwV poian wran hxw epi se (Apocalipse 3, 3)
kai ebalen o ofiV opisw thV gunaikoV ek tou stomatoV autou udwr wV potamon ina tauthn potamoforhton poihsh (Apocalipse 12, 15)
kai pasa nhsoV efugen kai orh ouc eureqhsan (Apocalipse 16, 20)
wde o nouV o ecwn sofian ai epta kefalai orh eisin epta opou h gunh kaqhtai ep autwn (Apocalipse 17, 9)