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kai hlqen dauid ek twn epanw diakopwn kai ekoyen touV allofulouV ekei kai eipen dauid diekoyen kurioV touV ecqrouV mou touV allofulouV enwpion emou wV diakoptetai udata dia touto eklhqh to onoma tou topou ekeinou epanw diakopwn (II Samuel 5, 20)
kai elaben thn mhlwthn hliou h epesen epanwqen autou kai epataxen to udwr kai ou diesth kai eipen pou o qeoV hliou affw kai epataxen ta udata kai dierraghsan enqa kai enqa kai diebh elisaie (II Reis 2, 14)
kai eipon oi andreV thV polewV proV elisaie idou h katoikhsiV thV polewV agaqh kaqwV o kurioV blepei kai ta udata ponhra kai h gh ateknoumenh (II Reis 2, 19)
kai exhlqen elisaie eiV thn diexodon twn udatwn kai erriyen ekei ala kai eipen tade legei kurioV iamai ta udata tauta ouk estai eti ekeiqen qanatoV kai ateknoumenh (II Reis 2, 21)
kai iaqhsan ta udata ewV thV hmeraV tauthV kata to rhma elisaie o elalhsen (II Reis 2, 22)
kai egeneto to prwi anabainoushV thV qusiaV kai idou udata hrconto ex odou edwm kai eplhsqh h gh udatoV (II Reis 3, 20)
kai wrqrisan to prwi kai o hlioV aneteilen epi ta udata kai eiden mwab ex enantiaV ta udata purra wsei aima (II Reis 3, 22)
ouci agaqoV abana kai farfar potamoi damaskou uper iordanhn kai panta ta udata israhl ouci poreuqeiV lousomai en autoiV kai kaqarisqhsomai kai exeklinen kai aphlqen en qumw (II Reis 5, 12)
egw eyuxa kai epion udata allotria kai exhrhmwsa tw icnei tou podoV mou pantaV potamouV periochV (II Reis 19, 24)
kai ebouleusato meta twn presbuterwn autou kai twn dunatwn emfraxai ta udata twn phgwn a hn exw thV polewV kai sunepiscusan autw (II Crônicas 32, 3)
kai sunhgagen laon polun kai enefraxen ta udata twn phgwn kai ton potamon ton diorizonta dia thV polewV legwn mh elqh basileuV assour kai eurh udwr polu kai katiscush (II Crônicas 32, 4)
kai aphren parembolh uiwn ammwn kai met' autwn ciliadeV pente uiwn assour kai parenebalon en tw aulwni kai prokatelabonto ta udata kai taV phgaV twn udatwn twn uiwn israhl (Judite 7, 17)