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• The God of Abraham, (the God) of Isaac, and (the God) of Jacob, the God of our ancestors, has glorified his servant Jesus whom you handed over and denied in Pilate's presence, when he had decided to release him. (Acts 3, 13)

• You are the children of the prophets and of the covenant that God made with your ancestors when he said to Abraham, 'In your offspring all the families of the earth shall be blessed.' (Acts 3, 25)

• and were brought back to Shechem and placed in the tomb that Abraham had purchased for a sum of money from the sons of Hamor at Shechem. (Acts 7, 16)

• "When the time drew near for the fulfillment of the promise that God pledged to Abraham, the people had increased and become very numerous in Egypt, (Acts 7, 17)

• 'I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.' Then Moses, trembling, did not dare to look at it. (Acts 7, 32)

• "My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent. (Acts 13, 26)

• What then can we say that Abraham found, our ancestor according to the flesh? (Romans 4, 1)

• Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. (Romans 4, 2)

• For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." (Romans 4, 3)

• Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that "faith was credited to Abraham as righteousness." (Romans 4, 9)

• as well as the father of the circumcised who not only are circumcised, but also follow the path of faith that our father Abraham walked while still uncircumcised. (Romans 4, 12)

• It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith. (Romans 4, 13)