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  • Sharpen the arrows, fill the quivers; The LORD has stirred up the spirit of Media's kings; Babylon he is resolved to destroy. Yes, it is the vengeance of the LORD, vengeance for his temple. (Jeremiah 51, 11)

  • Jeremiah had written all the misfortune that was to befall Babylon in a single book: all these words that were written against Babylon. (Jeremiah 51, 60)

  • When you have finished reading this book, tie a stone to it and throw it in the Euphrates, (Jeremiah 51, 63)

  • He spoke kindly to him and gave him a throne higher than that of the other kings who were with him in Babylon. (Jeremiah 52, 32)

  • The kings of the earth did not believe, nor any of the world's inhabitants, That enemy or foe could enter the gates of Jerusalem. (Lamentations 4, 12)

  • the nobles, the kings' sons, the elders, and the whole people, small and great alike--all who lived in Babylon by the river Sud. (Baruch 1, 4)

  • that we, with our kings and rulers and priests and prophets, and with our fathers, (Baruch 1, 16)

  • "And the LORD fulfilled the warning he had uttered against us: against our judges, who governed Israel, against our kings and princes, and against the men of Israel and Judah. (Baruch 2, 1)

  • "Not on the just deeds of our fathers and our kings do we base our plea for mercy in your sight, O LORD, our God. (Baruch 2, 19)

  • But we did not heed your voice, or serve the king of Babylon, and you fulfilled the threats you had made through your servants the prophets, to have the bones of our kings and the bones of our fathers brought out from their burial places. (Baruch 2, 24)

  • She is the book of the precepts of God, the law that endures forever; All who cling to her will live, but those will die who forsake her. (Baruch 4, 1)

  • They are wooden, gilded and silvered; they will later be known for frauds. To all peoples and kings it will be clear that they are not gods, but human handiwork; and that God's work is not in them. (Baruch 6, 50)


“Há duas razões principais para se orar com muita satisfação: primeiro para render a Deus a honra e a glória que Lhe são devidas. Segundo, para falar com São Padre Pio de Pietrelcina