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• But he who was not of their ancestry received tithes from Abraham and blessed him who had received the promises. (Hebrews 7, 6)

• One might even say that Levi himself, who receives tithes, was tithed through Abraham, (Hebrews 7, 9)

• to that same degree has Jesus (also) become the guarantee of an (even) better covenant. (Hebrews 7, 22)

• Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises. (Hebrews 8, 6)

• For if that first covenant had been faultless, no place would have been sought for a second one. (Hebrews 8, 7)

• But he finds fault with them and says: "Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. (Hebrews 8, 8)

• It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they did not stand by my covenant and I ignored them, says the Lord. (Hebrews 8, 9)

• But this is the covenant I will establish with the house of Israel after those days, says the Lord: I will put my laws in their minds and I will write them upon their hearts. I will be their God, and they shall be my people. (Hebrews 8, 10)

• When he speaks of a "new" covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing. (Hebrews 8, 13)

• Now (even) the first covenant had regulations for worship and an earthly sanctuary. (Hebrews 9, 1)

• in which were the gold altar of incense and the ark of the covenant entirely covered with gold. In it were the gold jar containing the manna, the staff of Aaron that had sprouted, and the tablets of the covenant. (Hebrews 9, 4)

• For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. (Hebrews 9, 15)