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"The flesh of the thanksgiving sacrifice shall be eaten on the day it is offered; none of it may be kept till the next day. (Leviticus 6, 15)
However, if the sacrifice is a votive or a free-will offering, it should indeed be eaten on the day the sacrifice is offered, but what is left over may be eaten on the next day. (Leviticus 6, 16)
Thereupon he had the people's offering brought up. Taking the goat that was for the people's sin offering, he slaughtered it and offered it up for sin as before. (Leviticus 8, 15)
Then he brought forward the holocaust, other than the morning holocaust, and offered it in the usual manner. (Leviticus 8, 16)
During this time Aaron's sons Nadab and Abihu took their censers and, strewing incense on the fire they had put in them, they offered up before the LORD profane fire, such as he had not authorized. (Leviticus 9, 1)
Only after he has offered the sin offering in atonement for the man's uncleanness shall the priest slaughter the holocaust (Leviticus 13, 19)
"When an ox or a lamb or a goat is born, it shall remain with its mother for seven days; only from the eighth day onward will it be acceptable, to be offered as an oblation to the LORD. (Leviticus 21, 27)
Regularly on each sabbath day this bread shall be set out afresh before the LORD, offered on the part of the Israelites by an everlasting agreement. (Leviticus 23, 8)
But when Nadab and Abihu offered profane fire before the LORD in the desert of Sinai, they met death in the presence of the LORD, and left no sons. Thereafter only Eleazar and Ithamar performed the priestly functions under the direction of their father Aaron. (Numbers 3, 4)
Thus, then, shall you have the Levites stand before Aaron and his sons, to be offered as a wave offering to the LORD; (Numbers 8, 13)
When the Levites had cleansed themselves of sin and washed their clothes, Aaron offered them as a wave offering before the LORD, and made atonement for them to purify them. (Numbers 8, 21)
Obeying the orders of Moses, Aaron took his censer and ran in among the community, where the blow was already falling on the people. Then, as he offered the incense and made atonement for the people, (Numbers 17, 12)