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• and then have fallen away, to bring them to repentance again, since they are recrucifying the Son of God for themselves and holding him up to contempt. (Hebrews 6, 6)

• But we are sure in your regard, beloved, of better things related to salvation, even though we speak in this way. (Hebrews 6, 9)

• but he, because he remains forever, has a priesthood that does not pass away. (Hebrews 7, 24)

• Therefore, he is always able to save those who approach God through him, since he lives forever to make intercession for them. (Hebrews 7, 25)

• In this way the holy Spirit shows that the way into the sanctuary had not yet been revealed while the outer tabernacle still had its place. (Hebrews 9, 8)

• In the same way, he sprinkled also the tabernacle and all the vessels of worship with blood. (Hebrews 9, 21)

• if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. (Hebrews 9, 26)

• so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him. (Hebrews 9, 28)

• for it is impossible that the blood of bulls and goats take away sins. (Hebrews 10, 4)

• Then he says, "Behold, I come to do your will." He takes away the first to establish the second. (Hebrews 10, 9)

• Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. (Hebrews 10, 11)

• by the new and living way he opened for us through the veil, that is, his flesh, (Hebrews 10, 20)