Leviticus, 8

29. Moses then took the forequarter and made the gesture of offering before Yahweh. This was the portion of the ram of investiture that reverted to Moses, as Yahweh had ordered Moses.

Stihovi vezani uz Leviticus, 8:

Leviticus 8 describes the ordering of the priests for the children of Aaron and the process of consecration of the tabernacle. Here are five verses related to the topics covered in Leviticus 8:

Exodus 29:1-3: "This is what you should do to consecrate them, that they may serve me like priests: Take a bull and two sheep without defects [...] you will wear them to Aaron, your brother, and His children with him, and will anoint them, consecrating them "this verse is relevant because it describes the process of consecration of priests, which is the central theme of Leviticus 8.

Hebrews 5:4: "No one takes this honor to himself; it must be called by God, just as Aaron was." This verse relates to the ordering of priests in Leviticus 8 and points out that it is not a position that can be assumed by anyone, but something that must be designated by God.

Leviticus 21:10: "The high priest, among his brothers, upon whose head the anointing oil was poured out, and which was consecrated to wearing the priestly robes, will not let his hair loose or tear his clothes." This verse is related to the consecration of priests, noting that priests must behave respectfully and adequately to their role as religious leaders.

Exodus 28:41: "Since Aaron with his priestly robes and joins him, consecrating him. Then he will serve as my priest." This verse relates to the consecration of the priests in Leviticus 8, describing the importance of being anointed and dressed in their priestly robes.

Leviticus 8:30: "Then Moses took some of the anointing oil and some of the blood that was on the altar, and with him sprinkled Aaron and his garments, and also the children of Aaron and his garments. Thus he sanctified Aaron and his robes, and also the children of Aaron and his garments. " This verse relates to the consecration of priests and highlights the use of anointing and blood oil to sanctify and consecrate the priests and their garments.