Talált 171 Eredmények: Moab plain

  • From the sons of Pahath-moab, Eliehoenai, the son of Zerahiah, and two hundred men were with him. (Ezra 8, 4)

  • And from the sons of Pahath-moab, Adna, and Chelal, Benaiah, and Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. (Ezra 10, 30)

  • Malchijah, the son of Harim, and Hasshub, the son of Pahath-moab, built one half part of the street and the tower of the furnaces. (Nehemiah 3, 11)

  • Sanballat and Geshem sent to me, saying: “Come, and let us strike a pact together in the villages, on the plain of Ono.” But they were thinking that they would do me harm. (Nehemiah 6, 2)

  • The sons of Pahath-moab of the sons of Jeshua and of Joab, two thousand eight hundred eighteen. (Nehemiah 7, 11)

  • The heads of the people were: Parosh, Pahath-moab, Elam, Zattu, Bani, (Nehemiah 10, 14)

  • in the great plain, which is called Ragae, near the Euphrates, and the Tigris, and the Hydaspes, at the encampment of Arioch, king of the Elymaeans. (Judith 1, 6)

  • and to the nations that are in Carmel and Kedar, and to the inhabitants of Galilee, in the great plain of Esdrelon, (Judith 1, 8)

  • And then Eliachim the priest wrote to all who were opposite Esdrelon, which is opposite the face of the great plain near Dothain, and to all whom he would be able to reach through a passable way: (Judith 4, 5)

  • And he was enraged with extreme fury and great indignation, and he called together all the leaders of Moab and the leaders of Ammon. (Judith 5, 2)

  • But the sons of Ammon and Moab approached Holofernes, saying: “The sons of Israel do not trust in their lances, nor in their arrows, but the mountains are their defense, and the steep hills and precipices constitute their fortifications. (Judith 7, 8)

  • Moab is the cooking pot of my hope. Into Idumea, I will extend my shoe. To me, the foreigners have been made subject. (Psalms 59, 10)


“É doce o viver e o penar para trazer benefícios aos irmãos e para tantas almas que, vertiginosamente, desejam se justificar no mal, a despeito do Bem Supremo.” São Padre Pio de Pietrelcina