Talált 353 Eredmények: tent

  • Their brother Levites were in charge of the Holy Tent of the Temple of Yahweh. (1 Chronicles 6, 33)

  • Shallum son of Kore, son of Ebiasaph, son of Korah, with his brother Korahites, of the same family, were responsible for the liturgical service; they were "keepers of the threshold for the Tent," for their fathers had guarded the entrance of the camp of Yahweh. (1 Chronicles 9, 19)

  • Zechariah son of Meshelemiah was keeper of the gate at the entrance to the Tent of Meeting. (1 Chronicles 9, 21)

  • They and their sons had the guardianship of the gates of the House of Yahweh, the house of the Tent. (1 Chronicles 9, 23)

  • David put up buildings for himself in the City of David and prepared a place for the ark of God, and he put up a tent for it. (1 Chronicles 15, 1)

  • They brought the ark of God in and put it inside the tent that David had prepared for it; and they offered burnt offerings and peace offerings to God. (1 Chronicles 16, 1)

  • He left Zadok the priest and the priests, his kinsmen, before the Holy Tent of Yahweh at the High place in Gibeon (1 Chronicles 16, 39)

  • Once David was living in his palace, he said to the prophet Nathan, "Here am I living in a house of cedar, while the ark of Yahweh's covenant dwells beneath a tent cloth." (1 Chronicles 17, 1)

  • I have never lived in a temple from the day I brought Israel out until today, but went from tent to tent, from one shelter to another. (1 Chronicles 17, 5)

  • The Holy Tent of Yahweh that Moses had made in the wilderness and the altar for burnt offerings were at that time at the High place at Gibeon, (1 Chronicles 21, 29)

  • The Levites are no longer required to carry the Holy Tent or anything used in its service." (1 Chronicles 23, 26)

  • In serving the Temple of Yahweh they observe the ritual of the Tent of Meeting, the ritual of the sanctuary and the ritual of their brethren, the sons of Aaron. (1 Chronicles 23, 32)


“Não há nada mais inaceitável do que uma mulher caprichosa, frívola e arrogante, especialmente se é casada. Uma esposa cristã deve ser uma mulher de profunda piedade em relação a Deus, um anjo de paz na família, digna e agradável em relação ao próximo.” São Padre Pio de Pietrelcina