Talált 4142 Eredmények: liberation of the people of Israel
And therefore he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5, 3)
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. (Hebrews 7, 5)
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)
Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself. (Hebrews 7, 27)
For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament: (Hebrews 8, 8)
For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people: (Hebrews 8, 10)
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance: (Hebrews 9, 7)
For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people, (Hebrews 9, 19)
For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people. (Hebrews 10, 30)
By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones. (Hebrews 11, 22)
Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time, (Hebrews 11, 25)
Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. (Hebrews 13, 12)