Talált 339 Eredmények: covenant of circumcision
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (Romans 2, 27)
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: (Romans 2, 28)
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. (Romans 2, 29)
What advantage then hath the Jew? or what profit [is there] of circumcision? (Romans 3, 1)
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Romans 3, 30)
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)
For this [is] my covenant unto them, when I shall take away their sins. (Romans 11, 27)
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: (Romans 15, 8)
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. (1 Corinthians 7, 19)