Talált 4121 Eredmények: people of Israel
It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe, (Hebrews 4, 6)
There must still be, therefore, a seventh-day rest reserved for God's people, (Hebrews 4, 9)
That is why he has to make sin offerings for himself as well as for the people. (Hebrews 5, 3)
As for those people who were once brought into the light, and tasted the gift from heaven, and received a share of the Holy Spirit, (Hebrews 6, 4)
God would not be so unjust as to forget all you have done, the love that you have for his name or the services you have done, and are still doing, for the holy people of God. (Hebrews 6, 10)
We know that any of the descendants of Levi who are admitted to the priesthood are obliged by the Law to take tithes from the people, that is, from their own brothers although they too are descended from Abraham. (Hebrews 7, 5)
Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron? (Hebrews 7, 11)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
And in fact God does find fault with them; he says: Look, the days are coming, the Lord declares, when I will make a new covenant with the House of Israel and the House of Judah, (Hebrews 8, 8)
No, this is the covenant I will make with the House of Israel, when those days have come, the Lord declares: In their minds I shall plant my laws writing them on their hearts. Then I shall be their God, and they shall be my people. (Hebrews 8, 10)
but the second tent is entered only once a year, and then only by the high priest who takes in the blood to make an offering for his own and the people's faults of inadvertence. (Hebrews 9, 7)
and why, after Moses had promulgated all the commandments of the Law to the people, he took the calves' blood, the goats' blood and some water, and with these he sprinkled the book itself and all the people, using scarlet wool and hyssop; (Hebrews 9, 19)