Talált 308 Eredmények: Tribe of Manasseh
Raphael said: "Why? Do you need a tribe and a family? Or are you looking for a hired man to travel with your son?" Tobit replied, "I wish to know truthfully whose son you are, brother, and what your name is." (Tobit 5, 12)
Nevertheless, he devastated their whole territory and cut down their sacred groves, for he had been commissioned to destroy all the gods of the earth, so that every nation might worship Nebuchadnezzar alone, and every people and tribe invoke him as a god. (Judith 3, 8)
who in those days were Uzziah, son of Micah of the tribe of Simeon, Chabris, son of Gothoniel, and Charmis, son of Melchiel. (Judith 6, 15)
Her husband, Manasseh, of her own tribe and clan, had died at the time of the barley harvest. (Judith 8, 2)
She was beautifully formed and lovely to behold. Her husband, Manasseh, had left her gold and silver, servants and maids, livestock and fields, which she was maintaining. (Judith 8, 7)
For there has not risen among us in recent generations, nor does there exist today, any tribe, or clan, or town, or city of ours that worships gods made by hands, as happened in former days. (Judith 8, 18)
She took off the sackcloth she had on, laid aside the garments of her widowhood, washed her body with water, and anointed it with rich ointment. She arranged her hair and bound it with a fillet, and put on the festive attire she had worn while her husband, Manasseh, was living. (Judith 10, 3)
Many wished to marry her, but she gave herself to no man all the days of her life from the time of the death and burial of her husband, Manasseh. (Judith 16, 22)
She lived to be very old in the house of her husband, reaching the advanced age of a hundred and five. She died in Bethulia, where they buried her in the tomb of her husband, Manasseh; (Judith 16, 23)
and the house of Israel mourned her for seven days. Before she died, she distributed her goods to the relatives of her husband, Manasseh, and to her own relatives; and to the maid she gave her freedom. (Judith 16, 24)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
Gilead is mine, mine is Manasseh; Ephraim is the helmet for my head, Judah, my own scepter. (Psalms 60, 9)