Fondare 26 Risultati per: injury

  • Free him who suffers injury at the hand of the arrogant, and do not carry animosity in your soul. (Ecclesiasticus 4, 9)

  • The injury of the unjust should not please you, knowing that, until they are in hell, the impious will not please. (Ecclesiasticus 9, 17)

  • You should forget all injury done to you by your neighbor, and you should do nothing among the works of injury. (Ecclesiasticus 10, 6)

  • Reproach and injury will make resources useless. And a house that is exceedingly wealthy will become powerless through pride. In this way, the resources of the arrogant will be eradicated. (Ecclesiasticus 21, 5)

  • They will not discern a judgment for anyone, nor will they free a region from injury, because they can do nothing, like crows in the middle of heaven and earth. (Baruch 6, 53)

  • But responding to one of them, he said: ‘Friend, I caused you no injury. Did you not agree with me to one denarius? (Matthew 20, 13)

  • And when he had seen a certain one suffering injury, he defended him. And striking the Egyptian, he wrought a retribution for him who was enduring the injury. (Acts 7, 24)

  • But he who was causing the injury to his neighbor rejected him, saying: ‘Who has appointed you as leader and judge over us? (Acts 7, 27)

  • and he said to them: “Men, I perceive that the voyage is now in danger of injury and much damage, not only to the cargo and the ship, but also to our own lives.” (Acts 27, 10)

  • And after they had fasted for a long time, Paul, standing in their midst, said: “Certainly, men, you should have listened to me and not set out from Crete, so as to cause this injury and loss. (Acts 27, 21)

  • Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead? (1 Corinthians 6, 7)

  • And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God. (2 Corinthians 7, 12)


“Há duas razões principais para se orar com muita satisfação: primeiro para render a Deus a honra e a glória que Lhe são devidas. Segundo, para falar com São Padre Pio de Pietrelcina